Scripture: Psalm 18: 1-19
Sermon: Danger and Delight
Topics: danger, delight, paradox
Preached: May 10, 2015
Rev. Mike Abma
Psalm 18
To the leader. A Psalm of David the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:
1 I love you, O Lord, my strength.
2 The Lord is my rock, my fortress, and my deliverer,
my God, my rock in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
3 I call upon the Lord, who is worthy to be praised;
so I shall be saved from my enemies.
4 The cords of death encompassed me;
the torrents of perdition assailed me;
5 the cords of Sheol entangled me;
the snares of death confronted me.
6 In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears.
7 Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
8 Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
9 He bowed the heavens, and came down;
thick darkness was under his feet.
10 He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
11 He made darkness his covering around him,
his canopy thick clouds dark with water.
12 Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
13 The Lord also thundered in the heavens,
and the Most High uttered his voice.
14 And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
15 Then the channels of the sea were seen,
and the foundations of the world were laid bare
at your rebuke, O Lord,
at the blast of the breath of your nostrils.
16 He reached down from on high, he took me;
he drew me out of mighty waters.
17 He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
18 They confronted me in the day of my calamity;
but the Lord was my support.
19 He brought me out into a broad place;
he delivered me, because he delighted in me.
INTRODUTION
In case you had not heard, there was an earthquake in Grand Rapids last weekend.
On May 2, an earthquake
measuring 4.2 on the Richter scale,
began just southeast of Kalamazoo
and caused all of southwest Michigan to tremble.
As far as earthquakes go, it was not a big deal.
On May 2, there were 18 other earthquakes in the world,
all measuring over 4.0 on the Richter scale.
But here, it was a Big Deal.
It was a big deal because we do not get many earthquakes.
The last one was in 1947.
The one before that: 1883.
That means we get them once every 65 years or so.
Apparently the landmass way beneath us is moving west at about 2 cms a year.
After 65 years, we feel it.
Our little tremor is seemingly nothing compared to the 7.8 earthquake in Nepal recently.
We felt a tremor. They endured a tragedy.
The Indian landmass that crashed into Asia
causing the Himalyan mountains
is still moving northward.
When it shifted on April 25
it was an earthquake of astonishing power.
Towers fell.
Temples crumbled.
The city of Katmandu was left in rubble.
TROUBLE
In Psalm 18,
you would think the cry for help would come
after some natural disaster.
But no, the cry for help
comes first.
The person asking for help
is being threatened by death.
We do not know why.
Was it enemies?
Was it a disease?
What was it?
We do not know.
All we know is that death was near:
Its cords strangling
Its snares dragging
Its waves drowning.
The call for help goes out.
In my distress I cried to God for help.
And God in his temple, heard my voice.
GOD SHOWS UP:
….IN POWER
The next number of verses are all about God showing up.
What is so shocking is that,
even though the Psalmist is in danger when praying this prayer,
when God shows up, he is in even more danger.
The God who shows up is breath-takingly powerful.
The psalmist uses every
picture of raw natural power at his disposal
to describe God’s arrival.
God is an earthquake,
An earthquake off the Richter scale altogether
So that the whole earth rocks and reels.
So that the foundations of even the most solid mountains tremble.
Our little Michigan quake is to the Nepal earthquake
what the Nepal earthquake is to God’s coming presence.
There is no comparison.
Next, God is described in the language of a volcano.
Talking of volcanos,
Did you see film footage of the volcano in Chile
that erupted just two days before the Nepal earthquake.
That volcano was amazing,
with its explosion of fire and ash,
its lightning flashes in the night,
its huge billows of smoke.
That is the picture of God in Psalm 18
Smoke billowed from his nostrils
Glowing coal and ash flamed forth from him.
Of course, we have the recent events
of the earthquake in Nepal
and the volcano in Chile
in mind when reading this psalm.
The psalmist, the one writing this psalm,
had another time and place in mind
when writing this psalm.
The psalmist had in mind
Mount Sinai of the Exodus,
with its mountain of smoke and fire
with its mountain that trembled and shook.
The Psalmist had in mind
the presence of God
in all his power, and in all his danger.
…. IN HIDDENESS
No one could face God and live.
So when God descends,
He is shrouded in darkness,
thick darkness
for our own protection.
The language of Psalm 18 is like a reverse tornado.
Instead of a normal tornado in which things are pulled up,
In this tornado,
God descends
In a shroud
In the cloud
In the darkness.
… IN A VOICE
God also descends in a thunderous voice.
Again the Psalmist takes the most dramatic type of descent he can think of,
that of thunder and lightning descending from a great storm.
That is how he describes
God’s voice:
Blasting
And rumbling
And flashing forth.
Lightning is a pretty good image of power.
A bolt of lightning carries something like a trillion watts of power.
It sizzles at 20,000 degrees Celsius – that is 3 times hotter than the sun.
This is creation at its most dramatic.
Now reading this description of God showing up,
As an earthquake,
A volcano,
A tornado,
A thunderstorm.
What impression do you think we are supposed to get?
Don’t you suppose we should think DANGER! DANGER! DANGER!
ANNIE DILLARD
Some of you may know the name Annie Dillard.
She has written books like Pilgrim at Tinker Creek
and For the Time Being
and Holy the Firm.
What Annie Dillard does better than anyone else I know is write about
both the beauty and the danger of the world we live in.
On one page, she captures how radiant and glowing and glorious creation is
Then on the next page it is ruthless, and gruesome, and filled with death.
These are the two things she constantly holds in tension:
The blood-soaked
Grief-striken
Pain-plagued planet,
And the God-infused
Divinely saturated
Glorious creation.
Why does she do that?
Because she thinks one of the greatest mistakes of
our modern world
is that we have tried to tame God.
We have tried to down-size the Divine
We have tried to tame the Trinity.
In one of her essays, “Teaching a Stone to Talk”
she writes that if we really knew the God we worshipped
we would come to church with crash helmets on.
Annie Dillard takes to heart
What C.S. Lewis expresses in his Narnia books.
When Aslan the Lion is referred to,
He is described this way:
“He is not safe. But he is good.”
We only pay attention to the second phrase.
We forget the first.
We assume we have a Manageable God.
And that results in a loss — a loss of awe, a loss of wonder, a loss of fear.
We no longer fear God.
….AND DELIGHT
Here is the amazing thing about Psalm 18.
God in all his raw power,
in all his dangerous presence
stoops down
and does not destroy us.
He delivers us.
In one of the sweetest phrases in the whole Bible
Psalm 18:19
He delivered me, because he delighted in me.
So where do we see
the earthquake
the darkness
the thunder
the flashes of light in the New Testament?
Is this simply an Old Testament description of God?
Well think a moment.
What happens at the cross?
What happens at the resurrection?
There are earthquakes
There is darkness
There is thunder
There are flashes of light.
The all-powerful, glorious, dangerous God,
Himself become vulnerable to danger
becomes blood-soaked
and grief-striken
and Pain-plagued
Because he delights in us.
When he rises from death he says, “Do not be afraid.”
PARADOX
Danger and delight are the two things every Christian must hold in tension.
It is how we see Creation
but also how we see our Creator.
One of the ways we live this tension out
is by remembering two common calls in the Bible:
the call to Fear God and the call to Not be Afraid.
Fear God,
Know his holy presence
Acknowledge the danger of his divinity
Realize there is no power that comes close to his power.
And yet,
Do not be afraid
When come to the new Mount Sinai,
When we enter into the new tabernacle
When we are in Christ
We are in a place of holiness and danger
And yet it is for us
A place of God’s pleasure
That is too much for words.
He delights in us and we do not need to fear.
CONCLUSION
Anthony Doerr’s novel, All the Light We Cannot See recently won the Pulitzer Prize.
It is the story of two teenagers:
A young girl in France
A young boy in Germany.
It is during the outbreak of World War II.
The storms of war swirl all around them.
So how can one navigate in such a time as that?
How can you keep from becoming as hateful as those around you?
The title of the book All the Light We Cannot See
is rather theological.
It reminds me of what Paul writes in 2 Corinthians 4
about what is seen and what is unseen.
Paul writes that what is seen
Is this body – like a jar of clay, filled with cracks and fragile and ready to fall apart.
What is unseen is a treasure.
What is unseen is a power.
What is unseen is all the Light we cannot see.
It is God’s light, Christ’s resurrection power, living in us.
Psalm 18 was written for people facing death and the threat of death.
Death’s cords entangling
Death’s tentacles entwining
Death twisting us and confusing us and threatening to drag us down.
The Lord comes down,
Down into our pain
Down into our weakness
Down into our danger
And the Lord tells us
He rejoices in us
He delights in us
And our destiny,
Is to have resurrected bodies
Which share in his own Light.
We fear God….and are not afraid.
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